
This book is far more than the story of The Samurai in Japan, rather it is a history of Japan from the medieval period through to mid to late 19th century because to understand the development of Samurai it is essential to place them in context and as this warrior class was a significant feature of Japanese society for over a thousand years. Despite the book covering all of the Samurai Period, which is generally considered as running from the Nine Years War, which started in 1051, and concluding with the abolition of the Samurai class in 1876, the book actually starts on 26th February 1936 in a military attempt to overthrow by assassination the Japanese government and bring back the Emperor as the ultimate ruler. These junior soldiers were inspired by the Samurai of old, but unlike previous centuries the Emperor wasn’t interested in being made absolute ruler again and the senior officers of the army soon quashed the mutiny and those involved in organising it were dealt with swiftly, often by execution, without having a chance to declare their ideas in a court. This was not the first time that such an uprising had occurred in the 1930’s but it was the last; and the only subsequent appearance of the Samurai spirit in Japan would arguably be by the Kamikaze pilots of World War II. After highlighting these modern day examples the book then leaps back to the end of the Heian Period (794-1185 AD) to cover the Nine Years War and the later Three Years War (1086-88) and the rise of the Samurai fighter during those conflicts.
Early warfare in Japan was a particularly strange form of fighting and would have greatly confused a westerner if they had seen it. The Samurai would enter the field of combat and determine which of their opponents was an honourable, similarly ranked, foe and then once the armies had paired off they would effectively fight duels, only moving on to another enemy once they had defeated their current opponent. Gradually warfare evolved into something we would recognise with planned movements of blocks of men and greater strategy rather than one on one combat. This probably grew from the rise of the Shogun or General commanding whole armies on behalf of his Emperor which occurred more often during the Mongol invasions of Japan during the Kamakura Period (1185-1333 AD). This also led to the creation of one of the most remarkable documents on medieval Japanese warfare ‘The Mongol Invasion Scroll’ which covers both of the invasions and the successful repelling of Genghis Khan’s troops, although he didn’t accompany his warriors on either occasion. Below you can see a story of a particular Samurai during the second invasion which highlights the ‘code’ of these specialist warriors.

All very odd, but as stated above later conflicts were more ‘normal’ to western understanding and through the Ashikaga Period (1392-1573 AD) we see opposing warlords attacking each others fortifications and the book explores the various rivals for the throne and then during The Period of Unification (1573-1600 AD) a combined army was to make its first foreign invasion, that of Korea, up until then Japan had largely ignored the rest of the world and even when they had come across guns had largely rejected them as not appropriate to the man to man combat favoured by the Samurai.
It should be noted that the book is not for the faint-hearted, there are several references to seppuku or ritual self disembowelment often incorrectly known in the west as hari-kiri, a cruder term literally meaning belly slitting. There is even a three page eye witness description of the ceremony being performed in 1868. But the concept of a Samurai committing suicide dates back to the middle of the Heian Period and it would be done to avoid being captured in battle, to atone for a particular unworthy action or even more bizarrely for westerners to admonish the Samurai’s lord and master. Samurai generally wished to avoid being captured as there was no concept of ransoming prisoners or prisoner swaps as occurred in medieval Europe, instead they would quite often be severely badly treated as it was deeply dishonourable to be captured alive, not that this would happen often as massacres seem far more likely that the taking of prisoners. The authors make the point that ritual suicide is so common in the Japanese medieval war tales that it is unusual to go more then two or three pages without at least one account of seppuku.

The book was first published by Weidenfield and Nicholson in 1970, my copy is the Pelican first edition from 1974. I greatly enjoyed this exploration of a very different, at least to those of us in the west, civilisation and it was extremely well written assuming no prior knowledge of the subject matter so was an ideal introduction to a history I knew little about.
















