Snorri Sturluson (1179–1241) was born in western Iceland, the son of an upstart Icelandic chieftain. In the early thirteenth century Snorri rose to become Iceland’s richest and, for a time, its most powerful leader. Twice he was elected law-speaker at the Althing, Iceland’s national assembly, and twice he went abroad to visit Norwegian royalty. An ambitious and sometimes ruthless leader, Snorri was also a man of learning, with deep interests in the myth, poetry and history of the Viking Age. He has long been assumed to be the author of some of medieval Iceland’s greatest works, including the Prose Edda and Heimskringla, the latter a saga history of the kings of Norway.

This version of the Prose Edda is not complete. as although The Prologue is all there, as is Gylfaginning, only a selection of ten tales from Skáldskaparmál are included and the lists giving word definitions and origins at the end of this section are omitted entirely as is The Háttatal which is a discussion on the composition of traditional poetry, which is more of a technical handbook on this verse structure and is quite commonly left out of translations. This abridgement of the Prose Edda is therefore a more readable text than the full scholarly manuscripts believed to be composed by Sturluson. The name ‘The Prose Edda’ is used to distinguish this work from the earlier verse forms of similar material known as ‘The Poetic Edda’.

It is probably best to look at the three sections separately beginning with ‘The Prologue’. This was a real surprise to me as it initially reads like a variant of the Old Testament with Adam and Eve along with Noah’s ark referred to in the first page and there is a lot of naming of sons of sons of sons to illustrate how the generations have passed. We then suddenly leave the Old Testament in favour of Homer as Odin is named as coming from Troy and travelling north from that city and Asia or at least that part of the continent known at the time and specifically Turkey is seen as the origin point for the Norse gods and name of the Æsir, which is the main group of these that reside in Asgard, is implied to be derived from Asia which is a concept I have not come across before. ‘The Prologue’ is short but full of surprising elements like this.

On to the Gylfaginning (Old Icelandic for ‘The tricking of Gylfi’). This is in the style of a conversation between the Swedish King Gylfi and three men on thrones in Asgard called High, Just-As-High, and Third. Gylfi asks many questions of the three men on the history and future of the Æsir and from this we learn the names and attributes of the gods and goddesses with tales of their exploits, some of which I knew and others were new to me. The tales start with the creation of the Earth and all that live on it along with the rise of the gods and take us right through to Ragnarok, the great battle and the death of most of the Æsir along with those that had opposed them such as the world girdling Midgard serpent. The text quotes extensively from The Sybil’s Prophesy which I take to refer to Völuspá, a Norse poem which forms part of The Poetic Edda, and there are other poetic sections quoted in Gylfaginning which are also to be found in this ancient collection of verse.

Then finally the Skáldskaparmál (Old Icelandic for ‘The language of poetry’), The ten stories included in this selection are extremely bloodthirsty with barely a page between the death of one or more characters but it was interesting and unexpected to find the basis for Wagner’s retelling of the Ring of the Nibelung which I read recently. There is the Valkyrie Brunhilde, the fire surrounding her which could only be crossed by a hero and Sigurd who is clearly the basis of Siegfried. There is also Fafner, although here a serpent rather than a dragon although these are largely interchangeable in Norse sagas, the Rhinegold hoard and a ring which brings doom to all that possess it.

Anyone interested in the Icelandic Saga tradition should definitely read ‘The Prose Edda’ and I’m surprised it has taken me so long to get round to doing so. This book is from the Penguin Archive collection of ninety books to celebrate Penguin Books ninetieth birthday in 2025.