
I had completely forgotten I owned this book, it was only when looking for another title that I found it tucked away at the back of a double stacked shelf. In fact I don’t even remember reading it or indeed ever buying it, it is the 1993 first paperback edition with no indication that I picked it up secondhand so presumably I bought it when it came out, but it gives all the impression of being new and unread despite being over thirty years old. For people unfamiliar with British postcodes SW19 is Wimbledon and this is the second book of Williams’ Wimbledon trilogy, so called because they are all set there, but unlike most trilogies they have nothing else in common, no characters appearing in more than one book or linked plot lines etc. This means that it doesn’t matter if you haven’t read the others, but maybe I spotted it was the second book and put it on one side intending to get volume one, ‘The Wimbledon Poisoner’, but never did.
The title, and indeed the cover, imply that this is probably going to have something about UFO’s, and it does, although to a much smaller extent than expected. Williams develops the characters of Mr. Marr, Purkiss and Walbeck in the first few chapters as Wimbledons self appointed extra-terrestrial vanguard only to have Marr apparently abducted and then forgets all about the other two less than half way through the novel as they never appear again, it’s as though he completely changed his mind regarding the plot but couldn’t be bothered to go back and tidy up loose ends. Instead the book is mainly a parody of a cult like Christian community, the fictional ‘The First Church of Christ the Spiritualist’ whose one and only place of worship is in an out of the way part of Wimbledon. We see the shambolic church through the eyes of fourteen year old Simon Britton, whose parents were both members of the congregation, although at first he isn’t that interested, being more concerned with UFO spotting out on the common at night with Marr, Purkiss and Walbeck. Indeed, unlike his mother, his father seems equally unsure about his adherence to the pretty odd ways of the church but we don’t get to explore this for long as he dies of a heart attack during chapter one and for most of the book he only exists as reminiscences from Simon and in a couple of probable sightings of his ghost. The church is after all called Christ the Spiritualist and they are big on talking to and experiencing the dead. Members of the church are round the Britton’s house as soon as the news breaks, not to offer condolences, but to organise a seance to contact the recently departed Norman.
As I said this is a parody of a cult style church, although parishioners see it as another Christian community with some extra rules and traditions which can mainly be traced back to its founders who communicated with the dead on a regular basis. Apparently getting most of the tunes for the hymns used from John Wesley who dictated them directly to Rose Fox. The fact that most of them differ only by a few notes from Methodist classics suggest more plagiarism rather than spiritual intervention but that would be denying the faith. Not all can be traced back to Wesley though…

This is from the service where the awful Quigley family are doing their best to convince Simon to become closer to the church, for reasons that will become clearer later in the book, instead he uses the opportunity to spread the word himself, but about alien visitations rather than Christ’s resurrection, which the church believes is happening soon. Like quite a lot of similar groups in the 1990’s they see the two thousandth anniversary of Christ’s birth, and or death, as highly significant and that is probably the most sensible of their beliefs beyond that of mainstream Christianity. Indeed the odd doings of the church and Simon’s desperate desire to keep them from ever interacting with his school friends are far better written and funnier than the alien spotting part at the beginning of the book which only really continues after Simon’s alien inspired schism in the church which possibly explains the change in direction of the novel. I quite enjoyed it and most of the plot lines get tidied up at the end in a mainly satisfying way, with the obvious exception of Purkiss and Walbeck. I wasn’t expecting a parody of a niche Christian community or indeed of spiritualism, from the cover ut it works quite well. I’m not sure I will hunt out the other two books of the trilogy, it was good for a quite read but doesn’t inspire further investigation of Williams’ output















